Praise is to Allah who has guided us to Islam, and elevated us through faith, and honored us with servitude, which is the excellence and the station that man won’t attain until he attains the meaning of faith. Allah said: “It is those who believe and confuse not their beliefs with wrong, that are (truly) in security, for they are on (right) guidance” (Surah of Livestock, Verse 82).

The union of faith with certainty is followed with the fixed affirmation in knowledge and in thought that Allah is the Creator, the Lord of everything and its King, the Unique in His Qualities, His Names, and His Acts.

Knowledge is of two types: It is either inspired (by Allah to one of His chosen servants), and this type of knowledge has ceased since it was summarized in Allah’s Preserved Book so it would demonstrate the knowledge of the creatures, and the Qualities, Names, and Acts of the Creator, and so it would be the way through which creatures would know the righteousness and thus would be guided to Him. The other type of knowledge is realized through experimentation, deduction, and observation.

However, the Inspired Knowledge is more firm and encompassing in indicating the sciences of the creatures and every issue relating to the Creator that is known to the creatures. As for the experimentally realized sciences, they are perceived as a result of experiments and proofs and they are an indication to mankind’s understanding and exploitation. Each Inspired Knowledge has a confirming proof within the realized sciences so there is no contradiction in the sources of knowledge or else one of them would be incorrect, and through committing the sources of knowledge there is an affirmation of the knowledge of the Creator –Exalted is He- who knows the secret in the heavens and the earth.

As for thought, it is man’s ability to receive sciences and to subject them for his own benefit to achieve his required goals. The effects of knowledge and thought are reflected on the psyche and behavior of the human individual and result in the certainty in faith, and as a result man would be free of the base inhibitions and would be elevated to a more sublime purpose which is hope in Allah, and in that there is faith without injustice, and that is real security.

It is the contented conscience in addition to the feeling that affairs will end in peace and prosperity that give man his feeling of security. On the other hand, he who loses faith has enveloped his knowledge and thought with injustice and thus deserved the title of ‘ignorant’ since he was content with placing himself in the servitude of anything but Allah, so not only did he linger with the god of his own desires, but also he was fanatically insistent on falsehood despite the fact that the contradiction between perverse science and realized science is obvious, and the contradiction between the former and thought is also obvious. But his own obstinacy has lead to both inner or outer Godlessness and all this reflects seriously on the thought and behavior of all those who have made this their creed, bigotry and even extremism would be his response to any thought or manner that would affect his interests, and what we mean here is that his bigotry would not be in defense of thought (for thought most certainly contradicts him) but a blind defense of the interests attached to this thought. As a result of this bigotry this person would have annulled his thought and behavior with others unless they are equally ignorant, for he shall not change his thought even if you brought him the righteousness and the Clarifying Book.

An intellectual and cultural study is a comprehensive research relating to every factor that affects, or is affected, by thought; for thought is the product of the conjunction of several environmental and psychological factors that determine the quality of thought. Therefore, the intellectual researcher is also a psychological researcher.

We have previously attempted to announce “This is Allah’s Creation” on a website, but bigotry and intolerance have driven the owners of the site to avoid the announcement, for the calling of the righteousness did not sound well to those who follow their desires and were doomed by them, whilst keeping in mind that the mentioned site adapts every thought that strays from the righteousness and whose defects and corruptions are obvious.

Those who manage and stand by this intolerant thought and reject every different thought even if it was real is like one who is rabid and who is void of all proper manners since they knew what is just and denied it, and thus were ignorant and unjust both to themselves and others.

Allah –Exalted is He- said: “When thy Lord drew forth from the Children of Adam from their loins, their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (Who cherishes and sustains you)?" They said: "Yea! we do testify!" (this), lest ye should say on the Day of Judgment: "Of this we were never mindful. Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile? Thus do We explain the Signs in detail, and perchance they may turn (unto Us). Thus do We explain the Signs in detail, and perchance they may turn (unto Us). Relate to them the story of the man to whom We sent Our Signs, but he passed them by: so Satan followed him up, and he went astray. If it had been Our Will, We should have elevated him with Our Signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our Signs; so relate the story; perchance they may reflect. Evil as an example are people who reject Our Signs and wrong their own souls.” [Surah of the Mountain of A’raf 172-177].

Man’s judgment is often superficial, and it is the means through which those with little strength of mind can defy the facts, but there are serious issues which require careful thought and study from each individual, especially the issues relating to faith. Bearing in mind the purpose of encouraging scientific and intellectual research (and it is Allah who is behind purposes) we are aiming to construct this site and we invite each intellectual and writer to bring forth any intellectual or scientific contribution that would serve to bring out the scientific and epistemological dimension without causing any personal or religious resentments.

Allah said: “No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, \'What is it that your Lord commanded? They will say: \'That which is true and just; and He is the Most High, Most Great. Say: "Who gives you sustenance, from the heavens and the earth?" Say: "It is Allah; and certain it is that either we or ye are on right guidance or in manifest error!" Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do." Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in righteousness and justice: and He is the One to decide, the One Who knows all” [Surah of Sheba, 23-26].